Konsep Keadilan Ekonomi Dalam Al-Qur’an: Analisis Tafsir Terhadap Qs. An-Nahl [16]:90, Qs. Al-Hasyr [59]:7, Dan Qs. Al-Maidah [5]:8

Authors

  • Andy Muhammad Sekolah Tinggi Agama Islam Negeri (STAIN) Majene
  • Basri Mahmud Universitas Islam DDI AGH Abdurrahman Ambo Dalle

DOI:

https://doi.org/10.35132/albayan.v9i2.2025

Keywords:

Economic Justice; al-‘Adl; al-Ihsan; Wealth Distribution; Qur’anic Exegesis;

Abstract

This study aims to examine the concept of economic justice from the Qur’anic perspective through an exegetical analysis of QS. An-Nahl [16]:90, QS. Al-Hasyr [59]:7, and QS. Al-Maidah [5]:8. Employing a qualitative method and a thematic exegesis (tafsir maudhu’i) approach, this study explores the meanings of justice and wealth distribution, as well as the moral values embedded in these verses. The findings indicate that economic justice in the Qur’an is grounded in the integration of the principles of al-‘adl (justice and integrity), al-ihsan (benevolence and excellence), and distributive justice. The concept of al-‘adl emphasizes the importance of balance, honesty, and respect for rights in economic activities, while al-ihsan extends the meaning of justice by incorporating social concern and an orientation toward public welfare (maslahah). QS. Al-Hasyr [59]:7 demonstrates that the Qur’an promotes equitable wealth distribution and rejects the concentration of wealth within certain groups. The findings further affirm that the Qur’anic economic framework is not solely oriented toward ownership and material growth but also places social responsibility at the core of wealth management. This concept remains relevant to contemporary issues of economic inequality through an economic paradigm that integrates spiritual, moral, and social dimensions.

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Published

2026-10-16 — Updated on 2026-10-16

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How to Cite

Muhammad, A., & Mahmud, B. (2026). Konsep Keadilan Ekonomi Dalam Al-Qur’an: Analisis Tafsir Terhadap Qs. An-Nahl [16]:90, Qs. Al-Hasyr [59]:7, Dan Qs. Al-Maidah [5]:8. Al-Bayan: Jurnal Ilmu Al-Qur’an Dan Hadist, 9(2), 346–367. https://doi.org/10.35132/albayan.v9i2.2025

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