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Penafsiran Imam Asy-Syaukani Tentang Mukāʾan Wa Tasdiyah (Analisis Semantik Toshihiko Izutsu)
DOI:
https://doi.org/10.35132/albayan.v8i2.1249Keywords:
Meaning, Mukāʾan wa tasdiyah, Imam Asy-Syaukani’s Interpretation, Toshihiko Izutsu's semanticAbstract
This study examines the meaning of "mukāʾan wa tasdiyah" in the tafsir of Fathul Qadir by Imam Asy-Syaukani using Toshihiko Izutsu's semantic approach. he problem raised in this study is to explain in more depth the meaning of the word "mukāʾan wa tasdiyah" in the context of Asy-Syaukani's interpretation and to look at it from Toshihiko Izutsu's semantic analysis. The word "mukāʾan wa tasdiyah" in QS. Al-Anfal verse 35 describes the custom of polytheists who perform rituals around the Kaaba with whistling and clapping as a form of mockery of worship. The Qur'an clearly criticizes the practice as a worship that has no value of submission to Allah and is only a form of play without spiritual meaning. The method used in this study is a qualitative method (library research) and uses Toshihiko Izutsu's semantic analysis. The results of the study, through Izutsu's semantic analysis, it was found that the meaning of "mukāʾan wa tasdiyah" has shifted from neutral to negative nuances in the Qur'anic value system. The word "mukāʾan" means whistling, while "tasdiyah" means clapping hands, which in this context is used by polytheists to disrupt worship. Imam Asy-Syaukani in his commentary explained that this action not only shows an insult to Islamic worship, but also as a real effort to prevent Muslims from worshiping solemnly. Thus, this study highlights how Imam Asy-Syaukani interprets worship behavior carried out without submission to Allah and is strengthened by Toshihiko Izutsu's semantic analysis to obtain a deeper explanation and meaning.
References
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Ahmad, Idrus, Agus Boriri, and Masria Atib. “Makna Q.S. 94 Ayat 5 Dan 6 Tinjauan Semantik Toshihiko Izutsu.” Jurnal Ilmiah Wahana Pendidikan, Mei 2023, no. 9 (2023): 799–806. https://doi.org/10.5281/zenodo.8247826.
Al-Anshary, Fathul Mujahidin, and Andi Abdul Hamzah. “Telaah Metodologi Penafsiran Imam Al-Syaukānī Dalam Kitab Tafsir Fatḥ Al-Qādir.” Journal of Qur’an and Hadith Studies 11, no. 1 (2022): 57–86. https://doi.org/10.15408/quhas.v11i1.24246.
Al-Qaradawi, Yusuf. “Fiqh Al-Ibadat Fi Al-Islam, Dar Al-Tawzi’ Wa Al-Nashr AlIslamiyyah.” Fiqh Al-Ibadat Fi Al-Islam, Dar Al-Tawzi’ Wa Al-Nashr AlIslamiyyah, 2004, 78.
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Al-Razi, Fakhruddin. Tafsir Al-Kabir, Dar Ihya Al-Turath Al-Arabi. Beirut, 1999.
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Alfarabi, A S. “Makna Lafaz Ḍaraba Dan Sāra Dalam Alqur’an.” Repository.Uinjkt.Ac.Id, 2021.
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———. “Tafsir Fatul Qadir,” 2013, 173
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Fajar, S. “Konsep Syaitān Dalam Al-Qur’an (Kajian Semantik Toshihiko Izutsu).” Uin Syarif Hidayatullah, 2018, 1–129.
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Hudzaifah, Ahmad Faaza, and Ahmad Fauzi. “Toshihiko Izutsu Dan
Makna Semantik Atas Din Dalam Al-Qur’an: Studi Buku Relasi Tuhan Dan Manusia.” At-Tahfidz: Jurnal Ilmu Al-Qur’an Dan Tafsir 4, no. 2 (2023): 17–32.
https://doi.org/10.53649/at-tahfidz.v4i2.269.
Ihsan, Muhammad. “Metodologi Tafsir Imam Al-Shawkânî Dalam Kitab Fath Al-Qadîr: Kajian Terhadap Surah Al-Fâtihah.” HUNAFA: Jurnal Studia Islamika 5, no. 2 (2008): 201. https://doi.org/10.24239/jsi.v5i2.168.201-214.
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Muhammad al-Shahrastani. Al-Milal Wa Al-Nihal. Edited by Beirut. Beirut, 1990.
Muhammad Maryono. “Ijtihad Al-Syaukani Dalam Tafsur Fath Al-Qadir: Telaah Atas Ayat-Ayat Pologami.” Al-‘Adalah 10, no. 2 (2011): 141–56.
Munawwir, Achmad Warson, and Muhammad Fairuz. “Kamus Al-Munawwir Indonesia-Arab Terlengkap.” Pustaka Progressif, 2007.
Nugraha, Asep Ridwan. “Kata Hizb Dalam Al-Qur’an: Tinjauan Semantik Al-Qur’an Toshihiko Izutsu” 01 (2019): 1–122.
Rahman, Fazlur. “Major Themes of the Qur’an, University of Chicago Press.” Major Themes of the Qur’an, University of Chicago Press, 2009, 85.
Rahmawati, Jihan. “Istidrāj Perspektif Asy-Syaukani Dalam Tafsir Fatḥ Al-Qadīr” 3, no. 2 (2024): 1–18.
Rizal, Fauzi. “Metode Imam Asy-Syaukani Dalam Menyusun Kitab Nailul Autar Syarh Muntaqal-Akhbar.” Studi Multidisipliner: Jurnal Kajian Keislaman 5, no. 2 (2018): 41–55. https://doi.org/10.24952/multidisipliner.v5i2.1113.
Setiaji, M I. “Bersiul Sebagai Bentuk Kekerasan Seksual: Nalar Sadd Al-Żarī’ah Dalam Hukum Positif Di Indonesia.” Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 21, no. 2 (2023): 140–52.
Surur, Ahmad Tubagus. “Dimensi Liberal Dalam Pemikiran Hukum Imam AsySyaukani.” Jurnal Hukum Islam 8, no. 1 (2016).
https://doi.org/10.28918/jhi.v8i1.550.
Syah, K F. “Risywah Dalam Tafsir Fatḥ Al-Qadīr Karya Al-Syaukānī.” Repository.Uinjkt.Ac.Id, 2019, 1–67.
Syahril, Andi Muhammad dan Yasir Maqasid. “Asbabun_Nuzul_-_Imam_AsSuyuthi.Pdf,” 2914.
Yusuf, Muh. “Memahami Weltanschauung Alquran.” Sulesana: Jurnal Wawasan Keislaman 9, no. 2 (2014): 94.
Zulfikar, Eko. “Makna Ūlū Al-Albāb Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu.” Jurnal Theologia 29, no. 1 (2018): 109–40.
https://doi.org/10.21580/teo.2018.29.1.2273.
Zulfikar, Muhammad, Nur Falah, and Miftahur Rohmah. “Aplikasi Semiotika Roland
Barthes Terhadap Makna Takwa A . Pendahuluan Al- Qur ’ an Sebagai Nuansa
Kitab Suci Memiliki Keindahan Makna Akan Lafaznya . Pada Karakteristik
Kebahasaan Tersebut Sebagaimana Mampu Melampaui Tradisi Sastra Bangsa
Arab Saat Itu ,” 17, no. 1 (2023): 119–40. https://doi.org/10.24042/aldzikra.v17i1.15834.
Zulfikar, Muhammad, Nur Falah, and Sarah Safinah. “The Meaning of Kadhib in QS .
A < Li Imra > n [ 3 ]: 94 from the Perspective of Tafsir Fath Al-Qadir by AlShawkani Makna Kadhib Dalam QS . A < Li Imra > n [ 3 ]: 94 Perspektif Tafsir Fath } Al-Qadi > r Karya Al-Shawkani A . Introduction Lying Is a False ” 18, no. 2 (2024): 235–50. https://doi.org/10.24042/al-dzikra.v18i2.17626.
Zulkarnain, and Syahrul Mubarak. “Perspektif Al-Quran Tentang Mukāʾan Dan Tasdiyah (Suatu Kajian Maudu’i).” El-Maqra: Tafsir, Hadis, Dan Teologi 2, no. 1 (2022): 81–97.
الشوكاني, محمد بن علي بن محمد بن عبد الله. “فتح القدير الجامع بين فني الرواية والدراية من علم التفسير.” دار المعرفة, 2007. https://ia800200.us.archive.org/20/items/galerikitabkuningmaktabanakitabtafsir/fathulqadir.pdf.
Ahmad, Idrus, Agus Boriri, and Masria Atib. “Makna Q.S. 94 Ayat 5 Dan 6 Tinjauan Semantik Toshihiko Izutsu.” Jurnal Ilmiah Wahana Pendidikan, Mei 2023, no. 9 (2023): 799–806. https://doi.org/10.5281/zenodo.8247826.
Al-Anshary, Fathul Mujahidin, and Andi Abdul Hamzah. “Telaah Metodologi Penafsiran Imam Al-Syaukānī Dalam Kitab Tafsir Fatḥ Al-Qādir.” Journal of Qur’an and Hadith Studies 11, no. 1 (2022): 57–86. https://doi.org/10.15408/quhas.v11i1.24246.
Al-Qaradawi, Yusuf. “Fiqh Al-Ibadat Fi Al-Islam, Dar Al-Tawzi’ Wa Al-Nashr AlIslamiyyah.” Fiqh Al-Ibadat Fi Al-Islam, Dar Al-Tawzi’ Wa Al-Nashr AlIslamiyyah, 2004, 78.
Al-Qur'an.
Al-qur’an, asbabun nuzul sebab turunya ayat-ayat. Al-Wahidi an-Nisaburi, 2014.
Al-Razi, Fakhruddin. Tafsir Al-Kabir, Dar Ihya Al-Turath Al-Arabi. Beirut, 1999.
Al-Thabari, Abu Ja’far Muhammad bin Jarir. “Jami’ Al-Bayan Fi Tafsir Al-Qur’an” 1 (2007): 788.
Alfarabi, A S. “Makna Lafaz Ḍaraba Dan Sāra Dalam Alqur’an.” Repository.Uinjkt.Ac.Id, 2021.
Anak, Koalisi Nasional Penghapusan Eksploitasi Seksual Komersial. “Eksploitasi Seksual Komersial Anak Di Indonesia.” Medan, Restu Printing Indonesia, Hal.57 21, no. 1 (2008): 33–54. https://doi.org/10.21831/hum.v21i1.
Asfahany, Abi Qasim al-Husain bin Muhammad al-Ma’ruf Raghib Al. “Al-Mufrodat Fii Goriibi-l- Qur’an,” 2009.
Asiva Noor Rachmayani. “Analisis Semantik Kata Qanit dan Relevansinya Dalam AlQur'an Kajian Semantik Model Ensikopedik” 6(1). 2015.
Asy-Syaukani, Imam. “Fathul Qadir (Jilid 3).” Pustaka Azzam, 1414.
———. “Tafsir Fatul Qadir,” 2013, 173
Enayat, Hamid. Modern Islamic Political Thought, 2005. “Ethico-Religious-Concepts-in-the-Quran-by-Toshihiko-Izutsu.Pdf,” n.d.
Fahimah, Siti. “Al-Quran Dan Semantik Toshihiko Izutsu.” Jurnal Al-Fanar 3, no. 2 (2020): 113–32. https://doi.org/10.33511/alfanar.v3n2.113-132.
Fajar, S. “Konsep Syaitān Dalam Al-Qur’an (Kajian Semantik Toshihiko Izutsu).” Uin Syarif Hidayatullah, 2018, 1–129.
Faris, Ahmad bin. “Mu’jam Maqāyīsi Al Lugah.” Juz 2, 1979.
Farouq, F Al. “Pemaknaan Kata ‘Kalimah’ Dalam Al Qur’an: Kajian Semantik Toshihiko Izutsu.” Repository.Uinjkt.Ac.Id, 2022. https://repository.uinjkt.ac.id/dspace/handle/123456789/66761%0Ahttps://repository.uinjkt.ac.id/dspace/bitstream/123456789/66761/1/Fajar Al Farouq.pdf.
Hudzaifah, Ahmad Faaza, and Ahmad Fauzi. “Toshihiko Izutsu Dan
Makna Semantik Atas Din Dalam Al-Qur’an: Studi Buku Relasi Tuhan Dan Manusia.” At-Tahfidz: Jurnal Ilmu Al-Qur’an Dan Tafsir 4, no. 2 (2023): 17–32.
https://doi.org/10.53649/at-tahfidz.v4i2.269.
Ihsan, Muhammad. “Metodologi Tafsir Imam Al-Shawkânî Dalam Kitab Fath Al-Qadîr: Kajian Terhadap Surah Al-Fâtihah.” HUNAFA: Jurnal Studia Islamika 5, no. 2 (2008): 201. https://doi.org/10.24239/jsi.v5i2.168.201-214.
“Imam Asy-Syaukani, Fath Al-Qadīr, Cet. 1, Beirut: Dār Al-Kutub Al-‘Ilmiyyah, 1994, Juz 2, Hlm. 76.,” n.d.
Izutsu, Toshihiko. God and Man in the Qur’an. Islamic Book Trust, Kuala Lumpur, 2001.
KBBI. Shared by: My-Diaryzone, 2005.
Lawrence, Bruce B. “The Study Quran: A New Translation and
CommentarySeyyedHossein Nasr, Editor‐in‐Chief General Editors: Caner K.Dagli, Maria MassiDakake, Joseph E. B.Lumbard Assistant Editor: MohammedRustomSan Francisco: HarperOne, 20152048pp. Cloth, $59.99, ISBN: 978‐0061125867.” The Muslim World 106, no. 3 (2016): 633–38. https://doi.org/10.1111/muwo.12136.
Muhammad al-Shahrastani. Al-Milal Wa Al-Nihal. Edited by Beirut. Beirut, 1990.
Muhammad Maryono. “Ijtihad Al-Syaukani Dalam Tafsur Fath Al-Qadir: Telaah Atas Ayat-Ayat Pologami.” Al-‘Adalah 10, no. 2 (2011): 141–56.
Munawwir, Achmad Warson, and Muhammad Fairuz. “Kamus Al-Munawwir Indonesia-Arab Terlengkap.” Pustaka Progressif, 2007.
Nugraha, Asep Ridwan. “Kata Hizb Dalam Al-Qur’an: Tinjauan Semantik Al-Qur’an Toshihiko Izutsu” 01 (2019): 1–122.
Rahman, Fazlur. “Major Themes of the Qur’an, University of Chicago Press.” Major Themes of the Qur’an, University of Chicago Press, 2009, 85.
Rahmawati, Jihan. “Istidrāj Perspektif Asy-Syaukani Dalam Tafsir Fatḥ Al-Qadīr” 3, no. 2 (2024): 1–18.
Rizal, Fauzi. “Metode Imam Asy-Syaukani Dalam Menyusun Kitab Nailul Autar Syarh Muntaqal-Akhbar.” Studi Multidisipliner: Jurnal Kajian Keislaman 5, no. 2 (2018): 41–55. https://doi.org/10.24952/multidisipliner.v5i2.1113.
Setiaji, M I. “Bersiul Sebagai Bentuk Kekerasan Seksual: Nalar Sadd Al-Żarī’ah Dalam Hukum Positif Di Indonesia.” Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 21, no. 2 (2023): 140–52.
Surur, Ahmad Tubagus. “Dimensi Liberal Dalam Pemikiran Hukum Imam AsySyaukani.” Jurnal Hukum Islam 8, no. 1 (2016).
https://doi.org/10.28918/jhi.v8i1.550.
Syah, K F. “Risywah Dalam Tafsir Fatḥ Al-Qadīr Karya Al-Syaukānī.” Repository.Uinjkt.Ac.Id, 2019, 1–67.
Syahril, Andi Muhammad dan Yasir Maqasid. “Asbabun_Nuzul_-_Imam_AsSuyuthi.Pdf,” 2914.
Yusuf, Muh. “Memahami Weltanschauung Alquran.” Sulesana: Jurnal Wawasan Keislaman 9, no. 2 (2014): 94.
Zulfikar, Eko. “Makna Ūlū Al-Albāb Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu.” Jurnal Theologia 29, no. 1 (2018): 109–40.
https://doi.org/10.21580/teo.2018.29.1.2273.
Zulfikar, Muhammad, Nur Falah, and Miftahur Rohmah. “Aplikasi Semiotika Roland
Barthes Terhadap Makna Takwa A . Pendahuluan Al- Qur ’ an Sebagai Nuansa
Kitab Suci Memiliki Keindahan Makna Akan Lafaznya . Pada Karakteristik
Kebahasaan Tersebut Sebagaimana Mampu Melampaui Tradisi Sastra Bangsa
Arab Saat Itu ,” 17, no. 1 (2023): 119–40. https://doi.org/10.24042/aldzikra.v17i1.15834.
Zulfikar, Muhammad, Nur Falah, and Sarah Safinah. “The Meaning of Kadhib in QS .
A < Li Imra > n [ 3 ]: 94 from the Perspective of Tafsir Fath Al-Qadir by AlShawkani Makna Kadhib Dalam QS . A < Li Imra > n [ 3 ]: 94 Perspektif Tafsir Fath } Al-Qadi > r Karya Al-Shawkani A . Introduction Lying Is a False ” 18, no. 2 (2024): 235–50. https://doi.org/10.24042/al-dzikra.v18i2.17626.
Zulkarnain, and Syahrul Mubarak. “Perspektif Al-Quran Tentang Mukāʾan Dan Tasdiyah (Suatu Kajian Maudu’i).” El-Maqra: Tafsir, Hadis, Dan Teologi 2, no. 1 (2022): 81–97.
الشوكاني, محمد بن علي بن محمد بن عبد الله. “فتح القدير الجامع بين فني الرواية والدراية من علم التفسير.” دار المعرفة, 2007. https://ia800200.us.archive.org/20/items/galerikitabkuningmaktabanakitabtafsir/fathulqadir.pdf.
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2025-06-04
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How to Cite
Syawalia, Z. T., Hakiki, K. M., & Masruchin, M. (2025). Penafsiran Imam Asy-Syaukani Tentang Mukāʾan Wa Tasdiyah (Analisis Semantik Toshihiko Izutsu). Al-Bayan: Jurnal Ilmu Al-Qur’an Dan Hadist, 8(2). https://doi.org/10.35132/albayan.v8i2.1249
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